Vannevar Bush, writing in the introduction to Modern Arms and Free Men (1949):
This is not a history of what science did in the war; that has already been written. It is an attempt to explore its meaning in the relations between man and man, as individuals and in the organizations they create. Since the beginning of organizations there have been two controlling motivations that have held them together. One is fear, utilized in the elaboration of systems of discipline and taboos. The other is the confidence of one man in another, confidence in his integrity, confidence that he is governed by a moral code transcending expediency. Most governing organizations have involved a mixture of these motivations; they always will as long as the nature of man remains unaltered, but one may be controlling and the other subsidiary, incidental, or extraneous. There has been a general feeling that the second is the higher motivation, but that it is inherently weaker in dealing with the harsh and complex conditions of existence. (7)
Bush then goes on to discuss the confrontation between democracies and totalitarian regimes in the time following the end of the second world war. The challenge for democracies is to address the expediencies of existence “if the world is to be more than a mere police state.” As Bush puts it, “The philosophy men live by determines the form in which their governments will be molded” (9). This is true not only for nation states, but also for organizations. Continue reading